: Assemblage Theory (Speculative Realism) (): Manuel DeLanda: Books. Manuel DeLanda is a distinguished writer, artist and philosopher. In his new book, he offers a fascinating look at how the contemporary world is characterized by. This position allows DeLanda to relegate “Deleuzian hermeneutics” to the footnotes and focus on developing his own “neo-assemblage” theory.

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When some other scholar explains them, Deleuze becomes brilliant and clear, and it is difficult for me not to agree with him. First, Daniel, I applaud your efforts to understand Deleuze and Guattari. Your summary at the end of the post appears reasonable, but is far too sensible and clear to have come from Deleuze, even if it is only the principle that is claimed to have done so.

All things that exist consist of elementary particles.

Project MUSE – What is an Assemblage?

This translation has two problems. A total description draws all phenomena around a single centre – a principle, a meaning, a spirit, a world-view, an overall shape; a general history, on the contrary, would deploy the space of a dispersion. And given that it doesn’t address the fundamental problem of social facts, it doesn’t seem all that purposeful to me.

By using this site, you agree to the Terms of Use and Privacy Policy. Foucault’s notion of “general history” gets at least half way to assemblage—he writes about it in the Introduction to the Archaeology of Knowledge. In composing a territory, there exists the creation of hierarchical bodies, in the process of stratification.


Retrieved 1 Marchfrom “Archived copy”. I’m presently engaged on a project that deploys the concept s of assemblage that you discuss, and I find that one of the challenges is to be clear about Deleuze, even as I use his concepts agencement included to open up new connections among materials and texts. Anyway, there is another theory that points out society as relationships.

While an assemblage is a gathering of things together into unities, an agencement is an arrangement or layout of Assemblage Theory University of Texas Theory. It is a very complex group with different behaviors. Forms of expression include incorporeal enunciations, acts, and statements.

In a similar way, modern physics talks about resonancing strings more than particles, and so social world works. Although it is best known for its controversial insistence on the agency of nonhumans, ANT is also associated with forceful critiques of conventional and critical sociology.

Understanding Society: Assemblage theory

The endpoint is not the assemblgae play of certainty, but a constructive Wittgensteinian way to go on. Retrieved from ” https: Newer Post Older Post Home.

Archived from the original on I think individualism is only a way of thinking about society like particle physics is way of thinking about the universe. This means that it maps relations that are simultaneously material between things and semiotic between concepts.

If you Daniel are looking for something more analytical, of course that this promoted mutation of the term agencement into assemblage would do fit for you as you maybe made for each other ie, scholastic habitus. In particular, take a look at the one titled “Assemblage Theory, Society, and Deleuze” here: However there are some interesting points to reply.


Assemblage theory

That is simply how this universe works. What is an Assemblage? So how could society consist of elementary particles? Yes, Deleuze is difficult, but a sustained effort is wonderfully well-rewarded.

Otherwise, all we’ve got is a potentially useful but fundamentally inaccurate view of the world.

The idea of an assemblage, since it is so vague, is pretty useless to sociologists, and certainly so to archaeologists and other social scientists. By concentrating on the structure of the theory apart from any specific kind of assemblage or application of assemblage theory such as linguistic, sociological, biological, or geological, this paper shows, in assemblag relatively brief manner, the core formal operations shared by all kinds of assemblages and to clarify in what precise sense all assemblages are political.

Developed by science and technology studies scholars Michel Callon and Bruno Latour, the sociologist John Law, asxemblage others, it can more technically be described as a “material-semiotic” method.