5 6 The Ghadir Declaration former is designed to clarify the status of ‘All (8SBI) as the opener of the spiritual sovereignty and the latter is designed to describe. The event of Ghadir Khumm is an event that took place in March While returning from the This sermon included Muhammad’s famous declaration that “to whomsoever I am Mawla, Ali is also their Mawla.” The Islamic prophet Muhammad. The Ghadir Declaration: Spiritual Sovereignty of Caliphate Ali [Dr. Muhammad Tahir-ul-Qadri] on *FREE* shipping on qualifying offers.

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The four qualities were as follows: One of them said: O people, who is he who is nearer than your lives?

This day have those who reject faith given up all hope of your religion: He commanded that a canopy should be put up and so it was done. Am I not nearer than the lives of the AthirAsad-ul-ghahah 4: Zayd ibn Arqam said: Dar-ur- rayah, 1 st ed.

The Ghadir Declaration

The verse clearly denotes the importance of the message, by saying that if he does not announce it, then he has not performed his mission. Did he also say this: By using this site, you agree to the Terms of Use and Privacy Policy. Caliphate is established for improving the administration of the earth. Shia scholar Sheikh Abdul Hosein Amini collected all the references for the event of Ghadir Khum from Sunni sources and issued them together with all other reasons for this event in eleven volumes in of his book Al-Ghadir.

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And He is the guardian of all of you after me. I am responsible and you are responsible, then what do you say?

I make you swear if anyone of you heard the Prophet fyffi say: What do you say about this? He was kneeling in prayer. This article appears to contain a broken image link. No decoaration was disaffiliated from him and this chain will continue up to the Day of Judgement until the appearance of the last Imam spiritual leaderand he will be Imam Muhammad Mahdl 3SSthe twelfth Imam and the last caliph.

English Books > The Ghadir Declaration – Islamic Library

Spiritual leadership is established to beautify it with the heavenly charm and grace. HaythamT has said that it has been narrated by Ahmad and T abaranl and its men are those of sahih sound hadith except Abu Balj FarazT while he is thiqah trustworthy.

O people, I will go ahead of you and you will arrive at my Pond in Heaven which is wider than the distance between Basra and San’a.

These are the people who were steeped in the virtue of selflessness, like Anas and Abu Hurayrah UgJc. He repeated it three times. Caliphate is confined to the floor. Ahmad bin Hambal related it in al-Musnad 4: I am worthier of believers than themselves.

The narrator says he placed his hand on my declaartion and said: The following narrated it through Buraydah i: May you persist in your habits!

The Ghadir Declaration : Dr. Muhammad Tahir-ul-Qadri :

The event of Ghadir Khumm has been revealed in both Shia and Sunni sources. Tabaranl related it in al-Mujam-ul-awsat 2: Ibn Hibban said in his as-Sahih The following also related the tradition: Muhib Declarwtion, ar-Riydd-un-nadrah fi manaqib-il-‘ashrah 3: I heard the Prophet ftjffi said: Tahawl related it in Mashkal-ul-dthdr 2: It has receptacles as numerous as the stars, and two cups of gold and two of silver. He only once attended Hajj rituals, a few months before he died.


He also laid the foundation of mass education programme MEP in Pakistan, which is the greatest educational plan at the unofficial level.

And I heard him say: Under the circumstances I thought it necessary to write two pamphlets on the issue of sovereignty and leadership: He is not only a sensitive interpreter of Islamic values but also ghadit harbinger of the resplendent future of Islam.

The Ghadir Declaration : Spiritual Sovereignty of Caliphate Ali

Ahmd bin Hambal related it in al-Musnad 1: The legacy of spiritualism. Archived from the original on This page was last edited on 29 Decemberat In the recent past it is hard to find an individual who has rendered such unprecedented services in such hgadir short span of time for the improvement of the Islamic community through his intellectual and practical struggle.

TabaranT transmitted it through another chain of transmission in al-Mujam-ul-kabir 5: